Greg Boyd has an interesting piece here. Here are my thoughts.
A. Totally agree with Greg. Jesus is the only way to God.
B. I agree with his argument contra the idea of “The truth is there is no truth.” Or said otherwise as he puts forth. That’s a flat out contradiction not to mention arrogant because it claims to have a birds eye view of reality. It sits up on its tiny perch above everyone else and proclaims “the truth of the matter”–the truth about reality.
C. This has sort of argument has been put out for the general reader in the work of Watkins and Kreeft and others.
D. [Side note rant] What I have ALWAYS found interesting about the exclusive position that Greg is espousing here is that it is usually connected with some moral issue such that when you talk about Jesus in this fashion, you talk about a moral issue. For an example, most folk think that when you speak about Jesus you are already labelled a “fundie” or religious which entails being of a particular moral standing on an issue, ie., following Jesus=no sex before marriage (it always has to do with sex for some reason). Now we could take the moral issue away and simply be left with the theological issue. Thus folks would still be deeply offended (which is what Greg is proposing) which ultimately goes to show that whether you tack some moral issue on to Christianity or NOT, the exclusivity of saying, “Jesus is the only way to God” is going to be offensive to others. For them, that is tantamount to being arrogant and telling everyone else they are wrong which doesn’t fly in 21st century North America or much of the world for that matter. Regardless, for the most part, most Christian evangelicals give at least lip service to the “no sex before marriage ideal” such that even if they intentionally try to rid tacking on some moral issue the “world” will still judge you and your purity. Regardless X2. The Gospel does come with demands because the Gospel STORY comes with demands–some ethical imperative (though Christians have disagreed about those imperatives at times based on their traditions).
E. I take it that this question can’t be understood aside from other theological questions ie., those who died before the coming of Christ and those who have went to their graves having never heard a peep about the Gospel. As well as the eschatological idea of the eternal destiny of the lost and whether there is actually any hope for people post-mortem (of which I believe there is–and it’s not a very novel idea either). The idea here is whether Christ death is SUFFICIENT for even these (of which I believe it is: Think of a can of soup of which there is only so much of. That can can be watered downed to take care of the needs of the others. In other words it is sufficient. I think of the story of the feeding of the five thousand with five loaves of bread and two fish. Ultimately, is this story not also, among the many interpretations, about the the Saviour who has more than enough and is more than able to satisfy all of humanity’s need (the interpretations I’ve read are usually anthropocentric in nature but I think we should keep in mind first and foremost a Christological view)? He is our provider even of Himself for all others.
F. Some have drawn the distinction between “Christian” and “saved.” As I see it, I do think other religions have a salvific purpose to them. By that, I don’t mean that one becomes “Christian” or finds Christ in or through them. But that is not to say that there is not SOMETHING of salvific value in other religions. This understanding is based on the idea that the Holy Spirit is working through other religions to bring humanity to a knowledge of Himself. Just as the Spirit is at work in Creation, bringing humankind to SOME knowledge of the divine, so is the Spirit active through other religions. We can think of this in terms of those whom Clark Pinnock (a dear friend of mine) called, “Old Testament pagan saints” found in the Old Testament.
In conclusion, while Christians believe that Christ is the only way to the Father we should never say other religions are completely worthless. In saying otherwise, not only may Christians be able to learn more about their own faith, but bridges can be built with others of differing beliefs possibly bringing them to a fuller understanding of God in Christ.