In this post, I will put up links and then a little commentary on Reno’s and Doug Wilson’s piece. First, we have the pledge itself with the second being a response by Leithart to critics with the third being an endorsement by R.R. Reno and the forth being a critical response by Doug Wilson to the pledge itself. A sixth one has responses by various authors and lastly, a seventh response is by Catholic lawyer, Edward Peters.
Looking at what Reno says:
“But the season of sewing is ending. Now is a time for rending, not for the sake of disengaging from culture or retreating from the public square, but so that our salt does not lose its savor.”
A. What, pray tell, does “salt losing it’s savor” mean if not something more tangible then what Reno is saying? What does Reno mean by this? In what way would the Church being losing it savor by not backing out of the civil marriage? Would “losing it’s savor” in this context mean that there is too much concentration on moral issues while neglecting the “more weightier” matters of the Church ie., preaching, sacraments, etc? If it has to do with offending our neighbours over a moral issue and not the Gospel then I think this is a poor reason. I think of that scene in Acts 16 when Paul and Silas were thrown in prison unlawfully. As citizens, they had certain rights that were violated. Paul not only insists that they be escorted by those who violated their rights but he even seems to “rub it in” in this act and when asks to leave, he rubs it in a little more by not leaving right away but by going to Lydia’s house and THEN leaving. It seems to me he knew how to balance “pushing the issue” and “backing away.” Would we say that he lost his savor by pushing the issue with the authorities and insisting on his citizenship? Don’t get me wrong, I’m all about not offending people for the most part, but there is SOME point at which, well, you can’t help it. Can there be such a thing as “offending in love?” Kind of like, can we actually “kill our neighbour out of love” or kill our neighbour while loving them at the same time? If love is narrowly defined, I can understand opposition to it. If it is broadened enough to include a wider goal for a wider situation, ie., someone is killing someone and you kill them or put a “stop action” to their action for not only their sake but for the sake of a greater good then it might be possible to see this as loving.
B. On the point of Doug Wilson’s post, while I would agree that this is not a time of retreat, and with his stance on marriage, I don’t agree that ministers sending people to Caesar is as much of an ethical issue as he says it is PER SE. It’s not as if the state itself is evil. The state may do evil things at times, but it isn’t exactly sending folk into a lion’s den. If a pastor sends a couple to the state to have their marriage recognized, how would doing THAT be unethical? The state will simply recognize those marriages as well as “same sex” marriages. Is that a bad thing for the opposite sex couple involved? All this would be is the government recognizing all relationships that come to them for marriage AS a marriage. They are not doing the “dirty paper work” by simply going to the state to have it recognize their marriage. The problem is the so-called foreseeable future where pastors perform marriages not the couple seeking marriage. The problem is, if the couple go to the state, and then go to the church and the church/pastor performs and recognizes a marriage, then they would be discriminating against same-sex couples if they opt out of performing/blessing THEIR “marriages.”
Alas, the problem of the government legitimizing same-sex “marriages” as marriages is that there others will be forced to legitimize same-sex marriages or recognize same-sex marriages as marriages. This, doesn’t just stop at the church door for it will eventually insist, like the wolf in the fairy tale of the Three Little Pigs, of blowing the whole house down and coming on in. For example, say we go along with the Pledge where pastors don’t perform marriages and leave it to the couple to seek the legitimacy of their marriage with Caesar who recognizes other relationships (same-sex) as marriage. What happens then? Say that same couple who went to Caesar to legitimize their marriage want to open a photography business or open a bakery? Or let’s say they don’t even do anything of that nature. Regardless, that couple will be forced to legitimize same-sex marriage that the state has legitimized. In other words, once the state legitimizes same-sex marriage it expects everyone else to follow suit–tow the line, which is to say that it will insist that churches recognize, in some way, shape or form, that the marriages that it has legitimized need to be legitimized by them as well, at which point they will baulk such that we are back at square one of whether we are losing our savor or not. It would seem to me that all we have done by this pledge is push the line we drew in the sand just a bit further back only to say, “OK, NOW I’m serious. Don’t cross THIS line.”