Here is an excellent post by Edward Feser that is both logical and without the ad hominem regarding the issue of whether Christians and Muslims worship the same God as brought to our attention via Wheaton College’s Dr. Hawkins statements you can read here.
This should give us pause with regard to both Wheaton and the laity (“conservative Christians”, Mirsolav Volf’s term) concern over controversial statements. I would submit that even if Wheaton could not go along with what Feser says, then it would be within their ecclesiastical right to maintain it’s suspension and or possible firing.
Reading Charles Camosy’s book: “Beyond Abortion Wars: A way forward for a new generation.” Chapter one is statistically interesting. And I like it. Chapter 2 which I’m almost finished reading isn’t as appealing. Some old arguments there. Kneeft used them WAY back in the day. Talking 80’s. Basing arguments on natural law theory and a proper definition of “potential.” Ultimately, it seems as if Camosy’s is attempting to speak to a secular audience so he uses natural law arguments (self-evident rationalization?) over “religious”/philosophical arguments. My problem with this is that you HAVE TO come back to the question of personhood which is a religiously/philosophically based question. You can’t escape this. I really don’t do well with attempting to answer these kinds of questions without reference to religious/philosophical assumptions at their base level.
Let me give an example. Camosy wants to say that attempts to locate personhood is a grey area. The reason for this is similar to that time between day and night. We call that “dusk” but it isn’t fully day nor fully night. Neither is it less than day nor less than night. So which is it? For Camosy, personhood is murky water. However, on religious grounds, going back as far as the Old Testament, according to some scholars, personhood begins at embodiment. And that’s it. We don’t have to go any farther back than that. We don’t have to ask about personhood with regard or reference to this “in-between” stage. Wherever you see HUMAN embodiment you see a person. You have a psychosomatic whole.
According to J.P.Moreland, in his book, “Body and Soul: Human Nature and the Crisis of Ethics,”the soul or spirit can live without the body, but the body cannot live without the soul. This is called “substance dualism.” Personally, I don’t have any problems with this as it regards this question of personhood and the further ramifications for the abortion question (however, let’s keep in mind this is but a portion of the religious argument). The point being the concept of “psychosomatic whole”–this side of the coin of things. Not talking about whether we have to accept all the ramifications of substance dualism, but merely whether the body can exist on its own. So the question becomes, “When does embodiment occur?” That’s all we need to know. And when is that? The earliest point is conception according to these religious philosophers. If this is the case, then Camosy might want to ask if conception is a “moment” or a “process?” Is there a time/point the fertilized egg is in process of being embodied or is it a moment in time? It seems to me though, that whether it is a moment or a process, one cannot have embodiment until said event has occurred but said event (embodiment) begins at conception.
I just started watching he first three episodes of “The Flash.” I just finished episode three on Netflix. Anyone else enjoying this TV series? This third one was one of the best episodes yet which has helped me reflect a little more deeply about principled pluralism (it also has some interesting philosophy about our running away from problems as well as running TOO something). Gonna put a spoiler out there to demonstrate what I’m talking about.
Barry has now had some time to think about his father in prison. As a matter of fact, he has being thinking about how he could rescue him since he first went. But now that Barry has supersonic speed he KNOWS he can free him without going through the proper channels and in fact he says so when he he talks to Detective Joe West in the hospital. But alas, both realize that the best way to get his dad out of prison may take longer (going through the process) but it is right and good that they do so in the end. And why is that? This scene, more than anything I’ve watch or read so far on authority demonstrates clearly what Austin Lee spoke about in his book, “Up with Authority” concerning the undermining of authority. Think about what would be the case if Barry decided to break his dad out of jail on his own? First, there would be issues of public trust. Barry (Flash) would be viewed as someone not trustworthy. Who’s to say that Barry would not bend the rules whenever it suits him? Also, what would happen with law and order–something we normally take for granted and depend on–if we decided to skirt the rules and act above the law every time it suited us? Not only would there be no public trust for the “Barry’s” of the world but we also wouldn’t have trust in the system. Think about it. You believe your father is innocent (and in Barry’s case actually is), the rest of us believe he’s guilty. You may have it within your power to free him from prison, but by doing so, you’ve done nothing to convince the rest of us that he is. You may want justice for your father but by freeing him without going through the process you’ve undermined
justice because now nobody will trust the system, ie., were those in authority in on it? The scope of concern is wider than the more immediate need (in this case).
In saying this, I’m not talking about certain rules that can be bent WITHIN the “ground rules.” I’m talking about the ground rules themselves. Certain things can or must NEVER be broken.